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Poetry by Cora Gail Gunn Trent |
| Matthew Part 1 |
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| Part 1 Part 2 Part 3 Part 4 The Five Ws The Trinity Life and Death Privilege/ Responsibility The Yoke of Christ Delivered Once for All Time The Meek Messiah Using God’s Money Unfruitful Religion The Crowd is Usually Wrong Good vs Evil Taming the Tongue Living on the Edge of Adventure Be Faithful Unto Death Works of Faith Gain What You Cannot Lose Freedom From Fear Thy Will Be Done |
The Five Ws The news reporter starts with these: what, when, where, why and who. To rightly divide the Good News of God, we need these criteria, too. We can’t adopt a verse or two and disregard the rest. How does it fit with others? This must be the acid test. The Bible’s every word is true, and if it seems discordant, we haven’t asked those questions which are the most important. To whom was the writer speaking? Was it baptized believers, or sinners? A congregation mature in the faith or only just beginners? The context cannot be ignored if we hope to learn the truth. Confusion is the enemy of a serious Bible sleuth. The author of confusion is not God, as Paul has said. Who could it be but Satan with whose lies we’re overfed? Wisdom begins with the fear of God, the awe that inspires learning, and the Word inspires obedience. From our old ways soon we’re turning. New attitudes bring happiness despite the toils and strife. We’re headed down that narrow road to heaven’s blissful life. § The Trinity Man is comprised of body and soul, the essence of his being. We recognize the way he looks, but the part beyond our seeing cannot be known unless he speaks the thoughts within his mind. Then we can call him friend or foe, his ilk of humankind. This triune combination makes up the total man, much like the Trinity of God, not hard to understand. There’s God, the Father of us all, his Spirit that we share through Christ who is the Word of God, the Gospel to declare. Each has his special function to help us here below and guide us over Jordan as heavenward we go. § Life and Death Earthly death is not a tragedy that Christians ought to dread any more than John the Baptist when he lost his mortal head. It is just the end of suffering; our worries all have passed. When we see the promised paradise, our souls are free at last. Free of sorrow, free of worry, free of this old earthly tent, there to live in lovely mansions that are even free of rent. Free of Satan’s constant hassles as he tries to take us down to the underworld of torment where there is no golden crown. Only sinners know the second death beyond the Father’s light, eternal separation in the land of endless night where no moon and stars are visible, no candle’s golden glow, no loving arms for cuddling, no friend to say hello. Our eternal home depends upon the actions that we take when we rely on scripture for decisions that we make. God’s Word was given only once, enduring for all time. No beguiling neo-prophet can change a single line. It’s all we need, it’s absolute, it’s perfect and complete. It’s the only way to heaven, so why just drag your feet? § Privilege/ Responsibility In these “last days”, the last dispensation of God’s holy plan for the earth, we are specially privileged people from the very day of our birth. We have the greatest news of all, the Gospel, for a guide to help us live a fruitful life if its truths are well applied. Along with this long-sought knowledge comes responsibility to share it with our neighbors and strangers beyond the sea. The better we understand the Word, the bigger is our debt, and as we share with others, more wisdom we will get. The prophets gave their very lives for lost souls to be reached, although they didn’t understand the prophecies they preached. How they would love to own and read New Testaments like ours. The Secrets of the Kingdom they would hungrily devour. We Christians are his hands and feet, his tongues to spread the Word and we must answer for the times no loving voice was heard. We plant the seed in varied soils and water it with care, but hardened hearts or worldly paths no Godly fruit will bear. § The Yoke of Christ In Asian countries we can see the yokes that people wear to spread the weight of awesome heavy burdens they must bear by using shoulder muscles to spread the weight around instead of stretching arms and hands and make them drag the ground. Christ says that if we take his yoke, the good news that he shared, it will make our burdens lighter; we will have much fewer cares. Our eternity can start today in the kingdom of the Son as we claim our new inheritance, the victory he won when he died upon that cruel cross, rose from the borrowed grave and, with his blood, paid for our sins, our darkened souls to save. § Delivered Once for All Time Abraham is often called the “father of the faithful”. God spoke to him in patriarchal days. Then came the time when his descendants disobeyed God’s teaching and were taken captive as Egyptian slaves. Moses led them out to freedom, yet they often worshiped idols, seldom thankful for the blessings God had sent. Even when the Christ came down to earth, they mocked and scourged and killed him, his coming kingdom tried to circumvent. His glorious resurrection set the stage for that new kingdom, the last age, with the Word as our new guide. So now “that which is perfect” (the Spirit-breathed gospel) is complete; we need nothing else beside. It was given by the Son, authority absolute, delivered to the saints once for all time. It will judge us on that day when before the throne we gather, the only passport to that world sublime. We can use it for a mirror with which to test our faith. The truth will never change or disagree. What does it say, what does it mean (compared to other scriptures) and how does all this truth apply to me? Since Christ is man and also God, he serves as mediator because his understanding works both ways. None other can be qualified to take prayers to the Father, none but the Son who died, our debt to pay. § The Meek Messiah The pompous religious leaders were blind to the identity of the humble man named Jesus, but the two blind men could see that this was the Messiah who had the power to heal. They were unashamed to cry for help, for compassion to appeal. Some folks today are still waiting for the Messiah’s earthly reign and fulfillment of other prophecies, but alas, they wait in vain. When Christ hung on that awful cross, “It is finished,” said he, and died. He spoke of his life-long mission, to fulfill what had been prophesied. After Jesus was resurrected, he set up his kingdom, the church, in the hearts of his believers who have once-for-all finished their search. From the kingdom of darkness translated into the kingdom of light, the brilliance of God, Son and Father, offers Christians excellent sight. This is no place for selfish ambition; we must be humble and meek like Christ as he rode on the donkey instead of a horse, tall and sleek. We are volunteer slaves for the Master and his children, whatever the need. No job is too tiresome or lowly if only we follow his lead. He washed stinky feet; can we do any less? If we see a problem to solve, we apply our heart and body and soul and the right answer soon will evolve. § Using God’s Money Everything we have belongs to God, entrusted to our care according to ability and tendency to share. As we invest in saving souls, the treasures most rewarding, responsibilities will grow, our selfishness retarding. The rich man in the parable who stored up all he made took credit for abundance, left his debt to God unpaid. We get in trouble when we think we own what we possess instead of giving thanks to God for money and success and using it to spread the Word to sinners far and wide, expanding kingdom boundaries, bringing wayward souls inside. Stock markets cannot limit God; he will take care of us and give peace and contentment unless we’re Gloomy Gus. The point is not how much we have but who we’re putting first. If serving God is number one, he’ll quench our every thirst. He’ll bless us in all that we do, supply our needs and more, with confidence he’ll lead us to that eternal shore. § Unfruitful Religion Jewish worshipers from far away had been allowed by God to purchase local animals when the long road they had trod. Self-righteous leaders took advantage of the travelers’ need, were robbing their own people in the house of God, indeed! Twice Jesus cleansed the temple in holy fits of anger, overturning all their tables, driving out the money changers. He often called them hypocrites who worshiped just for show. The earthly honor they received in this short life below is all the wages they will have when judgement is at hand. They’ll never hear the music of that sweet angel band. They knew that Jesus was the Christ, a threat to their success, and planned how they would kill him with the greatest of finesse. Like the devils who also believe, their faith was stinking dead, as they refused obedience to the saving words he said. Religious, yet unfruitful, eyes closed against the truth, they relinquished their own birthright, the kingdom of God, forsooth! “I abide in the Father’s love,” Christ said, “by keeping his commands,” and he requires the same from us if we would rightly stand. His church is the “new Israel,” the bride of Christ the Lord. His family consists of those who obey his precious word. No longer Jew or Gentile, no longer slave or free, no longer male or female, just Christians, you and me. § The Crowd is Usually Wrong Pilate knew that Jesus had no sin, committed not one crime, and wanted to release this perfect man. He gave the howling crowd a choice of who should be set free, thinking murderer Barabbas would be canned. But the power-hungry priests, blood-thirsty, jealous, mad, incited throngs of people to insist that Christ be crucified despite his innocence, to which he did not answer or resist. Some in this crowd had followed when miracles of Jesus provided food and healing of their ills, but in a mob, their common sense became a common hatred that turned into a fiendish need to kill. All that happened had been foreordained and often prophesied. No scripture then or since has ever been proved wrong. Christ volunteered to suffer the cruelest of deaths so that the worst of crimes a whole life long can be obliterated by his precious cleansing blood if we will follow close the Lord’s commands. Believe, repent, confess his name and join him in his death, where we contact the blood that he demands. The narrow road is traveled by such a precious few, and still we hear the echo of the throngs that the wide highway is “where it’s at,” be greedy, “do your thing,” but the crowd is still ‘most always in the wrong. § Good vs Evil God tests all of his children, hoping we succeed, supplies us strength and wisdom, everything we need. But Satan aims at our weak spots, hoping we will fail. He fans the flame of our desire and laughs at our travail. Blessed is the man who perseveres in trials big and small, for he will gain the crown of life, the greatest gift of all. God says that if we love him, his laws we’ll gladly keep, but our own desires can drag us down into a shameful heap. Evil desires give birth to sin, and when sin is full-grown, death is the wages we have earned for the bad seed we have sown. Like a snowball rolling down the hill, sin grows so very fast, and we only have ourselves to blame if we land in hell at last. From God comes good and perfect gifts, but we must do our part to honor his commandments, love him with all our heart. We volunteer to be his slaves, obey him without question. The laws he made for our own good are more than just suggestions. Work out your own salvation by studying God’s word and making it your guidepost; stay firm and undeterred. Let the word affect everything you do. His will becomes your own. His spirit gives you confidence that you are not alone. Too often God is blamed for old Satan’s evil deeds, and if we doubt the love of God, the devil will succeed. A loving Father disciplines, but never tempts with sin. And when we have him on our side, how can we help but win? § Taming the Tongue What we say informs others of what is in our hearts just as our faith is shown by deeds of action. The tongue, a tiny spark, can set the woods on fire and give old Satan lots of satisfaction. It can corrupt a person, set the course of his life on fire, and is, itself, set on fire by hell. It is often inconsistent, cursing men and praising God, unstable, headed down the slope pell-mell. The tongue is like a bit in the mighty horse’s mouth, so tiny yet controls his every move. With God’s help we can gain control of our unruly tongues, the messages we send thus to improve. Man who claims to be religious, yet bridles not his tongue deceives himself; his worship is in vain. At judgement we must give account for every idle word, so let’s take the bit, turn quickly to the rein. § Living on the Edge of Adventure The tangible form of God’s sweet grace is in the written Word. Christ left his Will to guide us, our precious souls to gird. It teaches us to just say “no” and walk away from sin. A great adventure now awaits as this new life begins. Christ was the “Good Samaritan,” saw our sin-sick, wounded souls, had mercy, stopped and gave his all to make us well and whole. He took us to the inn (the church) where others gave us aid and helped us learn to serve him for the great price that he paid. He took away our filthy rags, (self-righteous clothes we wore) and dressed us up in regal robes, his spirit did outpour. Good fruit began to blossom: Love, joy, patience, peace, goodness, kindness, self-control were there within our reach. As children of the heavenly King, joint heirs with Christ the Lord, we’ve become the “Good Samaritans,” should be of one accord in striving to be merciful, impartial, gracious, just, sensitive to the needs of others; unselfishness now our thrust. Worldly attainment, one-upmanship, insisting on our rights is past-tense, unimportant; we have left the dark of night. We’re to have a different spirit, no running the show roughshod, walk in the light, “Be still,” he says, “and know that I am God.” § Be Faithful Unto Death Are there only horrible people in hell, what we call “scum of the earth?” No, many just had no use for God, never took part in the new birth. God’s word has two motivators: punishment and reward. If we don’t obey, there’s hell to pay; we will burn of our own accord. Christ has paid for full salvation if we serve him to the end. He will come to claim his family and together we’ll ascend to that heavenly home and the crown of life where earthly cares will cease. There will be no pain, no corroded brain, no hardship, sorrow, grief. Christ Jesus is the only man who ever earned salvation. He bought it, paid the cruel price for our ultimate liberation. The conditions of dispensing this gift which none can buy were set before the world began - by God, our great ally. He does not save us IN our sins, but OUT of sin and shame. We come in contact with his blood when baptized in his name and rise to walk a brand new life in the church bought by his blood. Our yoke of bondage is unloosed with such a resounding thud! Out of the world we have been called, and justified by grace so that now we may look forward to the sunshine of his face. With Christ as our example, we strive to imitate the love he showed to others, even if we meet his fate. He is our own perfection, ever cleansing us of sin, yet we’re warned of the danger of falling away as the world seeks to draw us back in. Faithful obedience unto death is what the Word requires. We must be ever vigilant, not returning to the mire. § Works of Faith We could work a million lifetimes and never earn the gift of gracious intercession Christ bought to heal the rift that sin has caused twixt us and God. No balm could ever cure our injured souls without his blood to wash us white and pure. We come in contact with the blood in the ritual he gave that signifies our death with him inside a watery grave. We rise to walk in newness of life, grafted onto God’s family vine, and we stay in contact with the blood through memorial bread and wine. He gave many stipulations: Obedience is a must to show the fullness of our faith, how genuine our trust. Cornelius was a good man, with faith and zealous prayer but still required baptism, salvation’s gift to share. This cleansing gives us freedom of which we could only dream. Free from mystic superstition, we are part of a holy team. To have the mind of Christ in us is the goal at which we aim, to leave behind the selfish world of sin from whence we came. § Gain What You Cannot Lose Only God’s word is consistent, as Old Testament history shows. Men, preachers, teachers, emotions are changeable - everyone knows. The Gospel, the Good News of Christ, is the map of the road to heaven, and a guide for happiness here on earth, the last instructions given. Any spirit that speaks otherwise, whether preacher, angel, friend, must be tested by the written word which will judge us in the end. Satan can appear as an angel of light or a charismatic leader who can draw us away from the narrow path, far from Christ, our interceder. The Israelites, God’s chosen race, would not be of one accord. “You are bruised and bloodied and beaten, but still you won’t turn to the Lord.” “Why are you kicking against the goads?” Jesus asked the sinner, Saul, who was struck blind there upon the road when he heard the Master’s call. For three days he prayed and fasted til Ananias said “Arise! To wash away your many sins, it’s time to be baptized.” A wise man will take a lesson and learn while there’s time to choose, give up that which he cannot keep to gain what he cannot lose. § Freedom From Fear We are spiritual descendants of Abraham through obedient faith to the end. Christ says if we do as he commands, he will always call us “friend,” Not ashamed to call us brothers, he was like us in every way, was perfect in spite of human desires to become our atonement today, turning aside the wrath of God that we, in the flesh, have earned, and freeing us from the devil’s control when the wide road we have spurned. Once we were slaves to the fear of death but have overcome the grave through the blood of the risen Savior who died, our souls to save. We can walk the darksome valley with Christ close by our side and emerge in eternity’s sunshine where the saints of all ages abide. His sacrifice recaptured what was lost in the garden of Eden. With his power available to us, his word our guiding beacon, we can overcome temptation, resist the bonds of sin, trust in the Great Physician for a healthy soul within. § Thy Will Be Done Christ had to learn obedience through suffering and shame, overcoming all temptation as our Savior he became. A sacrifice is nothing unless it costs a lot. The price he paid was everything; we win the whole jackpot! Any suffering we might endure can in no way compare to leaving Heaven’s glory, that heavy cross to bear. We cannot learn obedience up on the mountain top with the warmth of sunshine on our face, euphoria non-stop. Christ’s reverent submission, as in “Thy will be done,” was answered with the gift of peace which he offers everyone. Our circumstances may not change, though we strive to do his will on the risky, rocky, narrow road that seems always uphill. He hears our prayers and gives us strength when the way is dark and drear. He will never break his promise that he is always near. The blessings of contentment in every circumstance he offers if we follow him without a backward glance. cgtrent@att.net Home |
| Matthew Part 2 |
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| Accidental Sin? Parable of the Sower Parable of the Weeds Parables of Jesus A Prophet Without Honor John the Baptist Christ Unlimited Jesus Walks on Water Clean and Unclean Faith at Work Food for Thought Hypocritical Leaders |
Accidental Sin? (Matthew 12) Do you worry that you have committed the “unforgivable sin?” Have you spent many long anxious midnights searching for that old demon within? Did you know that the devil quotes scripture to torture your mind and cause doubt? He tries to steer you away from the truth; that’s what his whole scheme is about. Any person who cares for the things of God and treasures his Spirit inside will not blaspheme the Holy Ghost, that glorious Name to deride. It takes a hard heart with cruel intent, a malice no Christian can know, to say that the Christ, our Redeemer, has Beelzebub ‘s spirit in tow. So strive for a positive attitude, look for wisdom in God’s Holy Word. Let old Satan know that you’re onto his tricks, that his outrageous lies are absurd. Though he may appear as an angel of light, we can easily measure his worth by the ruler of God’s gospel message, the sweetest news on earth. § Parable of the Sower (Matthew 13) Jesus, the ultimate teacher, surrounded by the crowd, used parables to make his lessons stick. With language they could understand, he spoke in love and meekness, but their hearts were calloused, harder than a brick. As they stood upon the shore, he sat down in a boat and told them many things that they should know. As a farmer sowed his precious seed, some fell along the path. Birds ate it, so it had no chance to grow. Some fell on rocky places where it didn’t have much soil; with rain, the scattered seed came up as shoots, but the sun came up directly and scorched the tender plants, which withered quickly for the lack of roots. Some others fell among the thorns, were choked and crowded out, yet in good soil, some seed produced a crop. It multiplied the farmer’s seed, sometimes a hundred fold, and filled his barn up to the very top. Seed represents the word of God that’s sown in people’s hearts and Satan quickly snatches it away. Sometimes a man may understand, receiving it with joy, but he has no roots and soon has gone astray. Among the thorns (the cares of life) the word is choked to death; unfruitful is the man who puts God last. To hear and understand the word in the rich soil of the heart produces crops to please and flabbergast. § Parable of the Weeds (Matthew 13) According to this parable, the kingdom of heaven is like a man who sowed good seed out in his field. But while he slept, the enemy came and sowed a batch of weeds to complicate the farmer’s hopeful yield. When servants noticed all the weeds, they wanted right away to pull those pesky plants out by the roots. But the farmer knew the danger of anything so rash, refused to risk the life of tender shoots. Let both grow up together until the harvest time, and throw the bundled weeds into the flames, then gather the remaining wheat and store it in the barn, protected from the enemy’s domain. The one who sowed the good seed is the Son of Man; the good seed stands for sons in the kingdom of God. The field here represents the world where all must live together, where weeds (of the evil one) get equal sod. The harvest is the end of time, when Christ will come again; the harvesters are angels, serving him. They’ll pull the weeds and throw them in a furnace, burning hot, every evil one who commits or causes sin. Then the righteous will shine like the sun in the kingdom of the Father. He is the King whose subjects must obey. Decisions we make and actions we take dictate where we belong, in the furnace, or the land of endless day. § Parables of Jesus (Matthew 13) Mustard Seed Christ here compares his kingdom to a mustard seed, the smallest of all seeds, yet when it grows, it is the very largest of the garden plants, becomes a tree where birds fly to and fro. Yeast Again, the kingdom of heaven is like a bit of yeast that a woman mixes in a bowl of flour. She kneads the warm dough thoroughly and lets it sit awhile and it starts to multiply within the hour. Priceless Treasures Like treasure hidden in a field, or a perfect precious pearl which a wise man values over all he owns, the kingdom’s asking price is high, the life-blood of the King. For all our sins it covers and atones. Fisherman’s Net Like a net let down into the lake to catch all kinds of fish, the kingdom’s angels sort the bad and good. The bad are thrown away, far from the face of God, as the righteous rest, safe in his Fatherhood. In parables he spoke to them, just as the prophet said, uttered things that had been hidden since creation, but they couldn’t grasp the meaning of a kingdom such as this, though his miracles caused untold fascination. § A Prophet Without Honor (Matthew 13) Jesus returned to Nazareth and taught in the synagogue, amazing all the home folks with his scriptural monologue. “Where did this man get his wisdom and miraculous power?” they asked. Because he was a local boy, the neighbors were aghast, and took offense at the carpenter’s son who had no religious schooling. “He’s ordinary, just like us - who does he think he’s fooling?” “Only in his home town and in his own house is a prophet without honor,” said Jesus when they snubbed him like a prideful prima donna, and we would likely do the same if we were in their shoes. Because their faith was lacking, his miracles there were few. His mother knew she had been blest to bear God’s only son, although her heart was broken before his life was done. She had other sons and daughters but none that could compare with the One who died to save them, that heavy cross to bear. One brother wrote the book of James, another one wrote Jude, proof that his resurrection changed their early attitude. There is nothing in the Bible saying Mary was divine. She was just a faithful Jewess with a hope like yours and mine. § John the Baptist (Matthew 14) Herod hated John the Baptist, that strange hard-preaching youth, for pointing out his sinful ways, simply telling him the truth. He was living with his brother’s wife, unlawful and unwise. “If it feels good, do it” is not new, just the devil in disguise. He wanted to kill the messenger whom the people considered a prophet, no hope of doing the ghastly deed without being seen as the culprit. The daughter of Herodias performed a sexy dance and he promised anything she asked. Here was Herodias’ chance! “Request John’s head on a platter,” her daughter was advised. So John was beheaded, his soul borne away at once to paradise. When Herod heard the news reports of Jesus’ ministry, he thought that John the Baptist was back and running free. Imagine his wild-eyed panic to think of John’s return to haunt him like a specter, and send his soul to burn. § Christ Unlimited (Matthew 14) John’s body was taken for burial by disciples who followed his lead. Then they went and told Jesus, his kindred, who withdrew in a boat to grieve. But the crowds had gathered already as soon as the boat reached land. Then he put aside his own problems and offered them loving hands to heal their sick and bless them whatever need they had. They soon were hungry, far from home; the prospects looking bad. “Send them away to find some food” a few disciples advised. “You give them something to eat,” said he, at which they were surprised. “We have here only five loaves of bread and two fish,” they replied. “Bring them here to me,” was all it took, and their hunger was satisfied. A banquet for thousands, with oddles left over, from five loaves of bread and two fish. No limits exist in the kingdom of God, starved souls he will constantly nourish.. Whatever we bring to God today, he can multiply and use for the purpose of his kingdom; our gifts he will not refuse. Here Matthew offers a banquet, the wholesome bread of life, which saves and guides and strengthens through storms of worldly strife, leads us ever onward and upward into the Father’s arms where we will be safe and secure, forever free from harm. § Jesus Walks on Water (Matthew 14) Jesus made the disciples get into the boat and head across the way. He dismissed the crowd, and by himself, went into the hills to pray. By evening time, the boat had gone some distance from the land and was buffeted by stormy waves, hard for it to withstand. Late in the night, Christ went to them, walking on the lake. The sailors thought he was a ghost; with terror they did quake. “Take courage! It is I,” he said, “No need to be afraid.” “Bid me come to you on the water,” said Peter, his fears allayed. Getting out of the boat, he was doing fine til he took his eyes off the Lord, concerned about the wind and waves, and wishing he’d stayed onboard. Beginning to sink, he cried aloud, “Lord, save me,” and ‘twas so. “Why did you doubt?” asked Jesus. “Your faith sure needs to grow.” When they entered the boat, the wind died down. They worshiped him and said, “You truly are the Son of God,” relieved of all their dread. The lesson that they learned that day is true for us, as well. With faith in Jesus’ saving grace, we have no fear of hell. § Clean and Unclean (Matthew 15) Some of the nit-picking Pharisees and teachers of the law complained that Jesus’ disciples didn’t wash their dirty paws before partaking of their food, a tradition that had grown into something more important than the mercy God had shown. They nullified the word he gave by their own self-righteousness, and he called them all big hypocrites, which they would not confess. They honored him in worship, lip-service, but in vain, preferring teachings made by man, ungodly just like Cain. What goes into the human’s mouth does not make him unclean, but in words that come forth from his lips his character is seen. For out of the heart come evil thoughts that cause a man to sin. His words and actions tell you who really lives within. The Pharisees and Sadducees, Jewish leaders of the time, were called blind guides by Jesus, worse than a felon’s crime. Beware of their teaching, he tells us, we must keep on our toes, use the Bible to check out what we hear and prevent a load of woes. § Faith at Work (Matthew 15) The Canaanites were Gentiles, beneath the prideful Jew, considered scum by the Israelites and worthless, in their view. A gentle woman Canaanite came to ask for Jesus’ aid. She recognized his lordship, but approached him unafraid. Her daughter, possessed by demons, had nowhere else to turn, and the mother’s hope for a miracle by Christ would not be spurned. At first he did not answer, to draw out her faithfulness. On her knees she cried, “Lord, help me,” refusing to give it rest. She knew that just the crumbs of bread from his table overflowing could rid the demons of their power, her determination showing. “You have great faith! Now your request is granted,” Jesus said. The girl was healed at that same hour, like arising from the dead. Persistence and humility, with active faith and hope, will keep our souls in balance like a godly gyroscope. § Food for Thought (Matthew 15) Like bees swarm to honey, folks followed Christ for his miracles of healing. He had compassion for their ills and whatever they were feeling. For three days they were with him near the Sea of Galilee. The lame, blind, mute and crippled now could walk and hear and see. After healing them, he was concerned that they were out of food. With no McDonalds handy, it was simple to conclude that feeding many thousands would be no easy task. “Where in these hills will we find enough?” disciples began to ask. A few small fish and seven loaves - plus Jesus - makes a feast. Giving thanks for this great bounty, with no doubt in the least, he broke the bread and doled it out as it greatly multiplied. Four thousand men and families were fully satisfied. Left-overs - seven basketfuls - were gathered up that day, like the heaps of blessings he bestows as we walk within his way. § Hypocritical Leaders (Matthew 16) The Pharisees and Sadducees, grave enemies at best, joined forces against Jesus, his sovereignty to test. They asked for a sign from heaven to prove that he was real, make a show to please these leaders who were full of hollow zeal. They knew how to interpret the appearance of the sky when it was red and overcast, by morning or at night, and yet could not interpret the plain signs of the times, such as John, the new Elijah, and Jesus as the Christ. A wicked, adulterous generation looks for a miraculous sign, but none will be forthcoming except along the line of Jonah in the fish, a type of Jesus in the tomb, who would be resurrected to become our new bridegroom. He later told his followers that they should be on guard against the deadly yeast of these religious frauds, the teachings of ungodly Pharisees and Sadducees, the hypocrites who wanted only their vain selves to please. cgtrent@att.net Home |
| Matthew Part 3 |
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| Peter’s
Confession of Christ Jesus Predicts His Death The Transfiguration Humility, the Road to Happiness Forgiveness Serving Mammon Making Peace Divorce Kingdom Like a Vineyard A Mother’s Request Self-Righteous Leaders Israel, the Vineyard The Wedding Banquet The Trap Backfires |
Peter’s Confession of Christ (Matthew 16) Jesus questioned his disciples; just what do people say? Who is the Son of Man, in their opinion? Some say John the Baptist, Jeremiah or Elijah or another of the great prophetic minion. But what about you? he asked. What do you think, my friends? (They who had witnessed all his wondrous deeds.) You’re the Christ, the Son of God, was Peter’s quick response, and the other loyal followers agreed. God has blest you, Peter (pebble), with this great revelation, and on this confession I will build my church. The solid bedrock (petra) will stand throughout the ages, available to all who truly search. I will give to you disciples keys to open up the kingdom which you will freely issue far and wide. But not until the proper time were they to share the news that Jesus was the promised Savior, Christ. When he gave the great commission, after death and resurrection, he sent them forth to preach the word to all, baptizing in the name of the Trinity of God, and the teaching of obedience install. Everything that he commanded is required of us today, to inherit all the promises he made. He will be with us always; his Spirit lives within to the very end of this great Christian age. § Jesus Predicts His Death (Matthew 16) After Jesus discerned the disciples’ faith that he was the prophesied Christ, he began to tell them of what was to come, that he would be sacrificed, and, on the third day, be raised again, the first-born from the dead. But Peter began to rebuke him; “This won’t happen to you!” he said. “You have in mind the things of man - You’re a stumbling block to me,” said Christ to impulsive Peter. The whole plan he could not see. Jesus said to his disciples: “If anyone would follow me, he must take up his heavy cross and set his own will free. Whoever wants to save his life, - stay with the status quo - will lose it for eternity, no righteousness to know. Whoever loses his life for me will reach his greatest goal. What good will it be to gain the whole world and lose your priceless soul? For in his Father’s glory the Son of Man will come and then reward each person according to what he has done. Some standing here will not taste death until the kingdom arrives.” It came on the day of Pentecost, and today still grows and thrives. § The Transfiguration (Matthew 17) Six days after Jesus predicted his death, he took Peter, James and John and led them up a high mountain, transfigured thereupon. His face shown like the radiant sun, with clothes as white as light. Then Moses and Elijah suddenly burst on their sight. Peter, again, was the first to speak : “Lord, it is good for us to be here.” He offered to build three shelters for these saints who were so dear. Then a bright cloud enveloped the group and a voice came from the cloud. “This is my Son, whom I love. Of him I am very proud.” “Listen to him,” it commanded, for he is the Word of life. No more will prophets speak for him; his word cuts like a knife - a sword with two edges that cut both ways, good news to the ones who obey, but bad news to those with calloused hearts, who prefer to live their own way. “Don’t tell anyone what you have seen until I am raised from the dead.” “But we have been told that Elijah comes first,” the bewildered disciples said. “Elijah has come, was not recognized, and suffered at the leaders’ hands.” He was speaking of John the Baptist who died for his righteous stand. § Humility, the Road to Happiness (Matthew 18) The disciples still thought that the kingdom of God was to be an earthly reign, and since they were human just like us, seemed somewhat prideful and vain. After being his earthly companions throughout three years of strife, they hoped to hold a position of importance in this life. “Who will be the greatest?” they asked, maybe inwardly saying, “Pick me!” But he stood a child among them so that everyone could see. He told them that they must become as humble as this child, unbiased and always quick to forgive, unselfish, meek and mild. Faith in Christ is an easy matter in the innocence of youth, and whoever causes them to sin or teaches them untruth is in for a peck of trouble; severe punishment is in store. Unless that person changes his ways, he will suffer forevermore. Get rid of the habits or evil thoughts that in your heart hold sway. Say goodbye to the friends who pull you down; learn to live a healthier way. You can have new friends and a family who will gladly take you in if you choose to accept God’s adoption, a righteous life to begin. When you’ve tasted the joyous sweetness of God’s awesome saving grace, you can travel freely through life to the end with a glorious smile on your face. § Forgiveness Matthew recounts the parable of Jesus on forgiveness: The servant could not hope to pay his debt. An astronomical amount was owed his earthly master and the hopeless man was visibly upset. His lord had pity on his plight, forgave him every talent, and sent him on his way with thankful heart until another servant who owed him only pennies was jailed until the cash he could impart. When the master heard the story, he called the servant wicked for having shown no mercy on his peer. He was jailed until he could pay back the money that he owed, which likely took forever and a year. Christ said this is how our Father will treat us at judgement if we refuse forgiveness to a brother. We were dead in our transgressions, had forgiveness for the asking. How could we not have mercy on another? What could we bankrupt sinners offer for our own transgressions? We would die in jail but for his sacrifice, his atoning blood that offers humans limitless forgiveness so that we can be with him in paradise. § Serving Mammon (Matthew 19) The rich young man who came to Christ to ask what he must do that he might get eternal life seemed religious through and through. He claimed to have obeyed the laws, was a regular at the temple. But Christ could see within his soul, and the answer was quite simple. The god he served was money, with which he would not part, and the man was sad to hear the truth about his greedy heart. Some think that riches are blessings from God, but often they’re a curse, unless much wisdom is applied as our holdings we disburse. Anything that stands between us and the Lord we try to serve can lead us off the narrow road into a deadly curve. With God, all things are possible if we will but conform, not to widen the gate, but to lead us straight into his open arms. The baggage of our many sins is much too large to fit, so he’ll gladly take them all away and change us bit by bit. § Making Peace (Matthew 18) If your brother sins against you, go have a heart-to-heart talk. If he listens and changes his hurtful ways, once more side-by-side you can walk. But if he turns a deaf ear to your plea, take one or two others along and perhaps they can persuade him that he must right this wrong. Otherwise, take the matter to the church, and if still he refuses to budge, treat him as you would an outsider and God will be the judge. Do not take revenge or retaliate; have a peacemaker’s attitude. Prefer being cheated or abused than be known for ingratitude. Our bodies still are of the world, with sinful, hurtful desires, in conflict with our spirit that struggles as in a quagmire. Heed the leading of the Spirit through the Word that set you free, but beware of other spirits if their tenets disagree. There’s a way that may seem right to man, but death is waiting there. Man cannot hope to guide his own steps through the devil’s pitfalls and snares. God’s word can level mountains to make our path secure. The joy he has set before us is reason enough to endure. § Divorce (Matthew 19) The Pharisees were always testing Christ, a weak spot hoping to find and trip him up before the crowd, his ministry to unwind. They asked, “Is it lawful for a man to freely divorce his wife for any and every reason?” Excuses were running rife. “Haven’t you read that at the beginning when the Creator first made man, he made them male and female, the perfect working plan? A man will leave his parents to unite with his mate, and the two become one flesh for life; they should never separate.” “Why, then,” they asked, "did Moses command a certificate of divorce so that the wife could be sent away, just as a matter of course?” “Moses permitted divorce,” he said, “because your hearts were hard. Except for marital unfaithfulness, divorce reaps a bitter reward.” The disciples said, “If this is the case, it is better not to wed.” “Not many, aside from eunuchs, could accept this rule,” he said. A celibate vow is hard to keep, not right for one and all. When a man burns with pent-up desire, he will soon most likely fall. § Kingdom Like a Vineyard (Matthew 20) Jesus compared his kingdom to workers in a vineyard who agreed to pick the grapes for a certain wage. Then later, in the market place, more idle men were sought, another crew of helpers to engage. All hands drew equal salaries when that day’s work was done, which irked the ones who labored all day long, although they got their promised fee of one denarius. The vineyard owner had done nothing wrong. If a man becomes a Christian just before his death, a home in heaven still is his reward. Is that unfair to all the saints who labor for a lifetime in consecrated service to the Lord? Just think of all the blessings that poor late-comer missed, the years of toil and strife he spent in vain! We’re blessed with loving families, both in the church and out. Compared to him, we’re on a gravy train. With ordered lives less stressful, we have more time to serve, to help our fellow man in times of need because we’ve learned that giving is what truly brings us joy, more satisfying than pursuing greed. This man has been dead in transgressions, with no spiritual blessings at all, separated from God, walking always in darkness, in need of a soul overhaul. We owe him no envy for sharing our prize as the last trumpet blast calls us home. His heirship takes nothing that might have been ours, as heaven’s gold pathways we roam. § A Mother’s Request (Matthew 20) The mother of Zebedee’s sons came to Jesus, a favor of him to ask. Her sons, James and John, two early disciples, had proven themselves in the task of working beside him wherever he went and this mother wished them to sit one on his right hand and one on his left when the bright kingdom lights had been lit. She was speaking, of course, of a kingdom on earth, like the reign of King David had been, to overcome harsh Roman tyranny, at last, Jewish freedom to win. “Can you drink of the cup I am going to drink?” Jesus asked of James and John. They had no idea to what he referred, the trials to be undergone. With assurance they answered him gladly, “We can,” and he said, “Indeed, it is true.” They suffered and died in service to him with his Spirit to see them through. “If you really want to be great,” he explained, “you must become a slave, and freely serve your fellow man even if it should lead to the grave.” In terror they ran when he was arrested, thought it was the end of their dreams. It looked as though hope for a kingdom was lost, fast falling apart at the seams. But after his resurrection, the Spirit now dwelling within, they were tireless and fearless and steadfast in the battle to overcome sin. § Self-Righteous Leaders (Matthew 21) Jesus sometimes taught the people within the courts of the temple where there was plenty open space for listeners to assemble. Chief priests and elders of the Jews proffered him this query: “Who gives you the authority to advance this foreign theory?” “If you answer me a question, I will tell you whence I came,” said Jesus to the leaders, beating them at their own game. “Where did John’s baptism come from? From heaven or from men?” Among themselves they pondered just where they could begin. “If we say ‘from heaven’ he will ask, ‘Why didn’t you believe?’ But if we say it was from man this practice was conceived, the people would be angry when their prophet we disclaim.” So they simply answered, “We don’t know,” to protect their own good name. “A man has two sons, and asked of the first, ‘Go work in my vineyard today.’ ‘I will not,’ he answered, but changed his mind and soon was on his way. The second son promised that he would work, but then he did not go. Which one did the father’s bidding?” “The first.” This answer they know. “John came to show you how to obtain God’s holy righteousness and you refused his teaching; you are blinded by prejudice. The tax collectors and prostitutes are entering God’s kingdom ahead of all you hypocrites with your self-righteous wisdom. § Israel, the Vineyard (Matthew 21) Another vineyard parable he gave as an example. The owner rented it to men whose first year crop was ample. When his servants went to take his share, they only got abuse. So finally he sent his son; this time there was no excuse. “Lets kill him and take his inheritance,” they said, and slew the son. Those wretches will come to a wretched end; their troubles have only begun. He will rent the vineyard to others who will share with him the crop and thank him for the blessings with praise that will never stop. The kingdom of God will be taken away from your unthankful clan and be given to producers who will carry out my plan. The planting of the vineyard is Israel’s beginning, the wall is God’s protection to guarantee their winning. The winepress is their sustenance, by the Lord always supplied, and the watchtower is the word of God, which they oft-times defied. The owner (God) expected fruit, but little was produced. They killed the servants (prophets); now their neck was in the noose. Last of all he sent his heir (the Son) whom they surely would respect. But they tortured and they killed him; no sin did they neglect. Since Christ first cleansed the temple, the leaders’ hate had grown, and the death that they devised for him was the cruelest ever known. The good news is that Gentiles now have that “new tenant” option, can be eternal heirs of God through spiritual adoption. The vineyard, the church of his dear Son, grows bountiful with care of loving hands that daily toil, it’s many blessings share. § The Wedding Banquet (Matthew 22) God’s kingdom is like a king whose son was planning to be wed. He prepared a banquet and invited guests but they were too busy, they said. The servants who invited them were beaten up and slain. The king was enraged at this insult; his fury could not be contained. He sent his army to kill them and burn their city down. They did not deserve to come, he said. Go out into the town and gather up strangers on the street, just anyone you can find. The banquet hall was filled with guests, all types of humankind. A man not dressed in wedding clothes was thrown out in the dark. “Many are invited, few are chosen,” he heard the king remark. The Pharisees got the message, for they knew he was the king and they the murdering scoundrels who had done a terrible thing. Already their consciences had been seared by hatred, jealousy, greed, which drove them even harder toward their filthy, murderous deed. § The Trap Backfires (Matthew 22) The Pharisees hated Jesus and so laid out a plan to trap him with his own words, this humble Son of Man. Their disciples and Herodians were sent to soften him with the forked tongue of flattery, fill his ego to the brim. Then they asked for his opinion: Was it right that they should pay Caesar’s taxes to encourage laws that over Jews held sway? Jesus knew their bad intentions, hoping he would be arrested. Again he called them hypocrites, who thought sure they had him bested. “Show me a coin for paying the tax.” A denarius he sought. “Whose portrait and inscription is on the coin you brought?” “Caesar’s,” was their quick reply, and he answered with a nod. “Give to Caesar what is Caesar’s and to God that which is God’s.” Amazed by his common-sense answer, so simple, yet profound, the antagonists gave up the fight, knocked out in the very first round. cgtrent@att.net Home |
| Matthew Part 4 |
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| Marriage at the
Resurrection The Greatest Commandment Whose Son is the Christ Seven Woes Destruction of Jerusalem The End of Time Be Prepared Judgment The Plot Against Jesus Peter’s Denial The Sanhedrin’s Folly Jesus Before Pilate The Death of Jesus Jesus’ Burial and Resurrection |
Marriage at the Resurrection (Matthew 22) After Jesus won the “taxes” bout with the group of Pharisees, again he was contested by the doubting Sadducees, who say there’s no resurrection, and set out to prove their view with Moses’ teaching of the law, the guide-post for the Jew. If a man died without having children, it was his brother’s place to marry the widow, producing sons, their heritage to embrace. Among their clan, (or so they claimed) seven brothers, all in turn, had married this woman, then had died, and they wondered how to discern whose wife she would be in heaven, if resurrection was a fact. Jesus’ answer pointed out to them how much their knowledge lacked. There will be no marriage in heaven; like the angels we shall be. The Father is not God of the dead, but the living, for eternity. § The Greatest Commandment (Matthew 22) Well, the Pharisees just wouldn’t give up, and tested Jesus once more. One of their experts in the law confidently took the floor. “Which is the greatest commandment?” Was the question he put forth. For Jesus this was as easy as pointing which way was north. “Love the Lord your God with all your heart and all your soul and mind. Tis the first and greatest commandment, and the second, you will find, is basically the very same, ‘Love your neighbor as yourself.’ All the law and the prophets hang on these. They are found on the topmost shelf.” These are two of the old commandments carried over into the new, for the Gospel is the law of love and the law of justice, too. Without his sacrificial death to pay for our transgressions, the law of justice would demand our death, with no concessions. This “perfect law of liberty” can’t be improved upon, and will judge us on that glorious day when this old earth is gone. § Whose Son is the Christ (Matthew 22) A Savior, the Christ, was promised to the Jews long, long ago, but the “when” and “where” and “how” of it they weren’t allowed to know. He would come from the line of David, the greatest king of all, an earthly kingdom, they believed, to the Roman rulers’ downfall. The Pharisees and Sadducees expected to be part of the pomp and ceremony, right next to God’s own heart. “What do you think about the Christ? Whose son is he?” asked Jesus. “The son of David,” they replied. Was he trying to be facetious? “How is it then that David, speaking by the Spirit, calls Christ his Lord?” he questioned. Is David his subordinate? He quotes: “The Lord said to my Lord: “Sit here at my right hand until I put your enemies under your feet,” he said. “If David calls him “Lord,” how can he be his son?” No one could say a word in reply, and so from that day on, no questions did they dare to ask. They knew he was the Christ, but their selfish, prideful, hardened hearts were shut just like a vise. § Seven Woes (Matthew 23) Jesus told his disciples and the crowd: “Do as the leaders say, but avoid their bad example - only Moses’ rules obey. The Pharisees who teach you don’t practice what they preach. They are hypocrites who make a show in appearance and in speech. They love the place of honor wherever they are seen, to be addressed as ‘Rabbi,’ but inside they are unclean. Woe to you, teachers of the law, you Pharisees,” he said. With seven woes he blasted them because their faith was dead. They were careful of the rituals, leaving out important things like justice, mercy, faithfulness that from the heart should spring. “Bind guides” he called them, “whitewashed tombs,” “snakes,” “vipers,” “sons of hell.” On them was placed the righteous blood of all the saints who fell by religious persecution, from Abel to the end. Their house would be left desolate; to the depths they would descend. Jerusalem would be destroyed, the world’s worst holocaust, the temple and true worship by the Jews forever lost. § Destruction of Jerusalem (Matthew 24) The disciples drew Jesus’ attention to the buildings of the temple. It was a thing of beauty, of the Jewish law a symbol. “Not one stone will be left on another; every one will be thrown down,” said he of the fall of Jerusalem, a city of great renown. They asked him, “When will this happen?” And “When will your coming be?” He gave them no date, but warned them, “Watch out that you’re not deceived.” Many false teachers with various claims would try to lead them astray, and as we can see around us, the same is still true today. There would be wars and rumors of wars, all necessary events, but the Christian is not to be alarmed, just use his common sense. Famines and earthquakes and national strife are signs of beginning birth pains, but the end is not forthcoming, and many will be slain. Disciples would be put to death after persecution and trials, causing some to turn away from the faith by force of painful denials. False prophets, increased wickedness, would cause some to grow cold, but the steadfast who remained in him had his promise on which to hold; that he who stands firm to the end will be saved by his grace and taken to that home on high to behold the Father’s face. He called the fall of Jerusalem the abomination of desolation, unequaled in all of history, the end of the Jewish nation. § The End of Time (Matthew 24) To the second part of their question, “When will your coming be?” Jesus told his disciples it would be plain to see. As fast as a bolt of lightening, the Lord will reappear with awesome power and glory, and the trump of God we’ll hear. From the four winds will be gathered the saints from every nation and then destruction will be swift for all of God’s creation. No one knows the day or hour when all this will take place, not even Christ our Savior, only God, who all must face. Heaven and earth will pass away; but the Word always survives, to guide us on our journey and judge our earthly lives. Every day we live, we must prepare, for this could be the last. Repent and ask forgiveness of all sins in the past. Obey commandments of the Christ and walk the narrow way that leads to heaven’s portals. Perhaps today’s the day! § Be Prepared (Matthew 25) The kingdom of heaven is like a man who prepared to take a trip, entrusting his money to servants, a type of trusteeship. The one who was given five talents went at once and gained five more. The two-talent man also doubled his cash, and had plenty savings in store. But being afraid and faithless, the third man dug a hole, and buried his only talent, had no future plans and no goal. When the master returned, he rewarded the two whose savings account had grown, but the fearful, do-nothing servant into outer darkness was thrown. His money was awarded to the one who had gained the most, enlarging the bounds of his master’s estate, aiming for a higher goalpost. God entrusted us with money, plus talent, time and health. If we invest in his kingdom there will be no end to our wealth - the blessings of love and joy and peace, throughout our life on earth and a home with God in heaven, a gift of eternal worth. § Judgment (Matthew 25) When the Son of Man (our Lord, the Christ) with the angels, comes in glory he will sit upon his heavenly throne and tell eternity’s story. Then all the folks who ever lived will be judged by the record book, according to their earthly deeds, in the choice of road they took. Did they help the homeless stranger, doctor, clothe and give him food? Or ignore his plight and pass on by with a comment harsh and rude? Jesus said whenever we mistreat our needy fellow man, we do the very same to him, so be helpful when you can. He expects of Christians Godly lives, striving always for perfection. We must understand, never misapply, his word in this connection. Our inheritance is conditional on whether we obey. Every word he spoke will guide us so that we need never stray. “Whatever you did for one of these, you did also for me. Come share in heaven’s wonders for all eternity.” § The Plot Against Jesus (Matthew 26) Jesus orchestrated his very own death, volunteered to be crucified, substituting his blood for the sins of the world, with his Father’s will to comply. He told the disciples he would be betrayed, then boldly walked down that path. The leaders planned a secret death to avoid the peoples’ wrath, but God had long ago laid out details of this event. It was for this purpose that to the earth his only Son was sent. When Mary, the sister of Lazarus, anointed him with perfume, he said she prepared him for burial in that waiting, borrowed tomb. She had spent a lot of money to give him her very best, contrasted with greedy Judas who was only self-possessed. Along with the other disciples, he held a special place, could perform miraculous healing, but sadly fell from grace. For thirty pieces of silver, not much for the price of a soul, he agreed to betray the Savior, his heart as black as coal. § Peter’s Denial (Matthew 26) “I will strike the shepherd,” the prophesy says, “and the sheep of the flock will be scattered,” Jesus quoted to his disciples before their dreams were shattered. He told them they would fall away, which impulsive Peter denied, swearing that he’d remain faithful even if he should die. He, along with brothers James and John, went out with Jesus to pray, but fell asleep while waiting, for theirs had been a long day. “The spirit is willing, but the body is weak, so you must be on guard,” he reminded and admonished them. Their lives would be very hard. When Judas led the mob to him, and they put him under arrest, the disciples fled in terror, his prediction to manifest. But Peter returned and tagged along at a distance - safe, he thought. He wanted to see the outcome as anonymity he sought. “You were with Jesus of Galilee,” a servant girl observed. “I don’t know what you’re talking about,” said Peter, quite unnerved. Twice more the accusations flew, and twice they were denied. Then the cock crew, just as Jesus said, and Peter bitterly cried. Repentance for his weakness was swift and deep within, and he sought forgiveness from the Lord when he realized his sin. § The Sanhedrin’s Folly (Matthew 26-27) “I am able to destroy the Temple of God and raise it in three days,” is a misquote of the prophesy that Jesus would be raised. His body was the temple of which our Savior spoke, but the priests weren’t interested in truth as God’s great laws they broke. Since they could find no evidence against their hated foe, Christ spoke up and condemned himself to crucifixion’s woes. No evidence of blasphemy was proved against his claim that he was Christ, the Son of God, a high and holy name. “He is worthy of death,” they all agreed, though they were well aware of his miracles and sinless life. They simply did not care, for they were power hungry, blood-thirsty, full of greed. They were looking out for “Number One,” their own egos to feed. They spit in his face and pummeled him and mocked God’s only Son. “What is that to us?” they said with scorn, when Judas rued what he had done. Remorseful, he confessed his sins, but forgiveness did not seek. Instead, he went and hanged himself, his future very bleak. All that happened had been foreordained and prophesied of old. No scripture ever has been wrong, the Christian’s sure stronghold. § Jesus Before Pilate (Matthew 27) When the chief priests and elders of the Jews had sentenced Jesus to die, they gave him over to Pilate, who their story wouldn’t buy. He knew that Jesus was innocent and wanted to set him free, washed his hands as though to absolve himself when Jesus would offer no plea. He gave the angry crowd a choice: Barabbas, for evil deeds, or the perfectly sinless Jesus? They wanted Barabbas released. “What shall I do with Jesus the Christ?” “Crucify him,” cried the mob. “What crime has he committed?” (Pilate didn’t relish this job!) “Crucify him,” they insisted, urged on by the elders and priests. Then Pilate, the governor, gave up the fight, the blood-thirsty crowd to appease. Turned over to Roman soldiers, he was flogged unmercifully, then his lacerated body was stripped for all to see. They dressed him in a scarlet robe, and wove a thorny crown, then beat the thorns into his head, with a staff to force it down. Again and again they hit him and spat upon his face, knelt down in mocking worship, heaping coals on his disgrace. Now dressed again in his bloody clothes, blood shed for you and me, they led him away for more torture and shame on Calvary’s tree. § The Death of Jesus (Matthew 27) Jesus was weak from the scourging and beating about the head. By the time he carried the cross awhile, his body was almost dead. One Simon was forced to bear the cross up to Golgatha’s hill where his tortured body hung between two thieves, who taunted him still. Below, the crowd threw insults, saying, “If you are God’s Son, come down from the cross and save yourself,” deriding, making fun. In the same way, the chief priests and elders and teachers of the law self-righteously were mocking this man without a flaw. “Come down from the cross and we’ll believe,” they lied like hypocrites. They had seen his many miracles, which mattered not a whit. Six hours on the cross he hung in excruciating pain. He could have called for angels to save him from this shame. Then darkness spread across the land in the early afternoon, and Christ gave up his spirit, a part of God triune. The curtain of the Temple, six awesome stories high, was torn from top to bottom to prove that God was nigh. An earthquake opened up the tombs of many saints long dead, and they walked among the living, their sightings soon widespread. “Surely he was the Son of God,” terrified observers said, with not a clue of more to come when Christ rose from the dead. § Jesus’ Burial and Resurrection (Matthew 27-28) A rich man from Arimathea, a disciple of our Lord, asked Pilate for the body, as they were of one accord. He wrapped it in a linen cloth and placed it in a tomb that he had cut out of a rock, a cave-like burial room. He rolled a big stone across the front, with the women looking on, the two Marys who came on Sunday to find that the body was gone. Though Pilate secured the stone with a seal and posted guards outside, Jesus Christ had risen and disappeared, death’s bonds to override. Then there was a violent earthquake, an angel from heaven came down, rolled back the stone and sat atop in his snow-white glowing gown. It nearly scared the guards to death, but to the women he said, “Do not be afraid; Christ is risen and is going on ahead. Go quickly and tell the disciples to meet him in Galilee.” So they hurried away, although afraid, but also filled with glee. Then suddenly Jesus met them and they worshiped at his feet. “Go and tell my brothers what you have seen, and in Galilee we’ll meet.” There he gave them the great commission: “Spread the Gospel far and wide, make disciples of all nations, in the Trinity to be baptized. Teach them to obey my commandments, the truth that will set them free, and I will be with you always, from here to eternity.” cgtrent@att.net Home |